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it is a scorcher today and I just don't

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mean the weather here in Las Vegas where

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hero paranormal podcast is based out of

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no it's a scorcher in every sense we

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have a true hero a hero of the people a

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hero in a scholarly sense a hero of

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spiritualism and a hero of theology we

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have dr. Nicholas louse the philosopher

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of meth XE ology he coined the term he's

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also an expert in politics his primary

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areas of expertise are ontology

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epistemology ethics and philosophical

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theology political philosophy new

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politics net war and cultural diplomacy

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his secondary areas of expertise

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involved geopolitics geo-economics

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political economy organizational

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behavior hyper game theory and the

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history of intelligence

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dr. Lewis has a versatile academic and

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research background his books include

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but are not limited to the metaphysics

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of world order his next book math

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axiology

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is a must read and of course his other

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book the meaning of being Illuminati now

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he is going to break it down and by that

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I mean explain and show why he is the

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founder and world Grand Master of the

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scholarly and political order of the

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earth

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not even paula's initiatives and works

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in Freemasonry

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esotericism and new politics are guided

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by his position and strategy as Grand

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Master's so with no further ado I bring

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to you dr. Nicholas louse hello yeah yes

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a pleasure to speak with you sir I'm so

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excited to talk to you today your

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biography and your accomplishments are

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tremendous and you know I usually try

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not to talk to guests about the types of

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things that we're going to discuss today

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in my opinion you are different and what

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I mean by that is you not only have the

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background and the philosophy involved

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needed to talk about these things but

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you're also a professor you you you from

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an educational perspective you're

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involved with the history of these

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things and you're interested in the

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significance of them and I think

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theology and philosophy and I love how

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you call it the theology of philosophy

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and the philosophy of theology because

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inherently I think there is a connection

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if possible I'd like to discuss the

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significance of esotericism and

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particular esoteric organizations for

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civilization and a more spiritually

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elevated political climate is your

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knowledge of this I mean there's just so

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many questions I want to ask I don't

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know where to start

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let me start what give us a little bit

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of background on yourself and what

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brought you to this study thank you very

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much indeed for given me this

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opportunity and inviting me to have this

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discussion with you regarding my

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background I would like to mention two

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pillars if I made it this term of my

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background the first one is as you

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mentioned my scholarly work in the

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fields of philosophy and theology where

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I have conducted my graduates and PhD

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studies and I have taught in these areas

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in several institutions and the second

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pillar of my background is my activity

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in the themes of Freemasonry and other

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esoteric

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organizations including the fact that I

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am the founder and Grandmaster the

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research and esoteric institution the

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scholarly and political order of the

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Illuminati that which has had the

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opportunity to to talk later and I think

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that it is important to explain how I

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combine these different activities and

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rooms in the context of its terrorism as

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you mentioned in fact I think it would

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be useful for our audience to mention

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that the term esotericism is rather

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controversial and is often confused with

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the conducting adjective and sense of

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something that is obscure and technical

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that pertains to the menu style of a

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particular area of common knowledge

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however the term is a terrorism derived

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from the greek root f so which means

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inner namely pertaining to the inner

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life of the human being and in this

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place in his dialogue al-qaeda Oddie's

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uses the expression also meaning the

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inner things and in his island features

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he uses the expression that EXO meaning

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the outside things in this be the Greek

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adjective necessary costs esoteric in

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English was coined by the rhetorician

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and satirist Lucian of Sam Osaka in the

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second century AD in his book the

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auction of lives and the terminus of

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tarik first appeared in English in

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Thomas Stanley's history of philosophy

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which was a blessing 1701 Thomas family

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is the term a satiric in order to

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describe the mystery school of behaviour

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since the defender Ian's were divided

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into the exoteric cycle mainly under

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training and the esoteric cycle admitted

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into the inner circle the corresponding

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man esotericism was coined by the french

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philosopher and historian Jacques McHale

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in his book critical history of

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Gnosticism published in 1828 and it was

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auction arised in the 19th century

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French occult world by famous friendship

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houses and he are living I would like to

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mention that according to my rationale

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of research work

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it's a terrace ism it's based on the

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thickness that every object of

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consciousness exists not in itself but

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inextricably United with the meaning

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that is assigned to it by consciousness

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landed by des moines therefore every

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manipulation of the meanings that are

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assigned to things and beings and make

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the world minimal is equivalently

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manipulation of the reality of the world

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itself by the human consciousness this

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is according to my rational the ultimate

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secret of esotericism power and

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in humans in my previous argument is a

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powerful political message for my dear

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sister

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since the moral the moral autonomy that

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is achieved through and on the thing by

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such an interpretation of esotericism

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implies a high level of national and

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social autonomy and therefore my goal is

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to throw light on the ontological

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potential of the human being on the

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autonomy of the human being and all the

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meaning of existence and of course in

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order to achieve this goal

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I think that one has to follow a

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synthetic and interdisciplinary approach

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to issues related to esotericism hmm

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excellently put excellently put so

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within the garden of our minds we need

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to be very careful of the seeds we sow

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you're absolutely right going to read a

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little bit from your book and this is on

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meth axiology which I love that term and

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and and you actually coined that term

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which is is quite fascinating in

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basically let's see here it's the

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secular perception of individual

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autonomy which underpins Nozick's theory

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of justice and classical political

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economy envisages a time when each

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person will be doing what he or she

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wills

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however meThe axiology clashes with

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Nozick's and the classical political

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economists perception of freedom of will

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because in the manor and the extent in

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which someone actualizes his or her

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freedom of will is determined by the

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commands of the instinct and or the

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established economic system then as I

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argue in Chapter six human freedom of

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will becomes a shadow of itself much

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like you were saying before that these

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[Music]

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really important and I would like to say

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that from my experience in whom my

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research work I have realized that the

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intricacies of ideas are often more

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complicated and indeed more important

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than the intricacies of politics and

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speaking of Brzezinski the famous former

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US National Security Advisor has pointed

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out because it is idea that guide

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politics after all I would like right

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now what crosses my mind is that the the

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German American political scientist and

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political psychologist Front Newman who

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lived in the first half of the 20th

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century and is considered to be among

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the founders of modern political science

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and Germany argued in his essay anxiety

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in politics that every political system

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is based on anxiety which is a normal

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feeling of an ease such as warfare

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intimately related to humanity's attempt

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to impose its intentionality in history

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that is to restructure humanity's

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existential conditions according to the

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intentionality of human consciousness in

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fact I could say that once unwind he is

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determined by the discrepancy between

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that part of historical reality that one

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controls makes meaningful and imposes

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once intentionality on in that part of

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historical reality that one considers

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uncontrolled meaningless or even chaotic

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and uncontrollable in fact Newman was

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inspired by the psychologist Sigmund

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Freud

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who argued in his book totem and taboo

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that society is based on complicity in

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the common crime and that the primeval

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human being is a Darwinian variation

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contempt to produce civilization or in

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other words a hood but must be

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domesticated and indeed civilized

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hence in order for the values of

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civilization to survive this hood must

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abandon and transcend one's own

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existential authenticity transforming it

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into language and moral consciousness my

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research work including the term and the

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theory of matrixes on the axiology that

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you mentioned in Maya so tarik word

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which I delineate in my book the meaning

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of being in the minute make make major

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steps forward by proposing a way in

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which one can transcend the dichotomy

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and the conflict between the so called

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authenticity of the inner primeval evil

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and the requests of civilization by

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curing the sociality of the human soul

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in the context of my research program of

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all illumination and Maddux's this is

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what my books and my work in the fields

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of esotericism aim at offering to my

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readers and helots I propose an

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existential model that by breaking and

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overcoming the dilemma between the

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archetype of the untamed and savage moon

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and the archetype of the subjugated and

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Akash the world gives rise to a new way

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of thinking about civilization and

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culminates in the deification of

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humanity and this is how I could in fact

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summarize the purpose of my

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theory of ethics isn't my research

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problem of or elimination which I

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delineate in my book the meaning of

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being aluminum so this is the way in

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which I try to elucidate the concept

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illumination and in this it is within

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this context that I tried to articulate

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a syntactic study of different esoteric

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societies and traditions philosophy of

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theology right

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this new politics and the net war I

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really wanted to ask you these are areas

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of expertise of yours and I find that

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the common crime you mentioned that that

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wolf that is domesticated it really

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isn't a wolf at that point and and

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transcending that dichotomy and ego the

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the individualism that you mentioned

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00:16:23,059 --> 00:16:16,259
could you go into that just a bit

279
00:16:29,769 --> 00:16:23,069
dr. Laos regarding this issue I analyzed

280
00:16:35,439 --> 00:16:29,779
my attempt to overcome a dichotomy

281
00:16:39,699 --> 00:16:35,449
between the tendency intent would

282
00:16:45,980 --> 00:16:39,709
through the notion of personhood a

283
00:16:51,429 --> 00:16:45,990
person as I define it in in my research

284
00:16:55,480 --> 00:16:51,439
work is neither a pure individual nor

285
00:17:00,619 --> 00:16:55,490
the create nor the creation of a

286
00:17:04,029 --> 00:17:00,629
collectivity a person if I may put it in

287
00:17:07,519 --> 00:17:04,039
very simple terms is a socialized

288
00:17:11,059 --> 00:17:07,529
individual or in a slightly more

289
00:17:17,079 --> 00:17:11,069
technical terms person means an

290
00:17:29,149 --> 00:17:24,079
therefore personhood has two aspects and

291
00:17:30,260 --> 00:17:29,159
indeed components in suspension are

292
00:17:35,140 --> 00:17:30,270
earnest

293
00:17:43,220 --> 00:17:35,150
and communion or individuality and

294
00:17:46,700 --> 00:17:43,230
sociality therefore the next step is to

295
00:17:50,500 --> 00:17:46,710
see how we can achieved how we can

296
00:17:54,580 --> 00:17:50,510
achieve the transition from

297
00:17:59,270 --> 00:17:54,590
individualism and collectivism to

298
00:18:03,160 --> 00:17:59,280
personalism namely a transition to

299
00:18:06,350 --> 00:18:03,170
personhood and this has both

300
00:18:09,170 --> 00:18:06,360
philosophical anthropological cultural

301
00:18:15,590 --> 00:18:09,180
and indeed political consequences and

302
00:18:18,530 --> 00:18:15,600
remit occasions since it paves a new way

303
00:18:23,260 --> 00:18:18,540
of thinking about civilization itself

304
00:18:30,440 --> 00:18:23,270
and that's why I mentioned earlier that

305
00:18:36,310 --> 00:18:30,450
this is a trolly interdisciplinary and

306
00:18:40,000 --> 00:18:36,320
synthetic approach and research work I

307
00:18:42,920 --> 00:18:40,010
really like that you mentioned synthetic

308
00:18:45,200 --> 00:18:42,930
dr. Lau's cuz it seems that our modern

309
00:18:48,320 --> 00:18:45,210
society has synthetically kind of dia

310
00:18:50,540 --> 00:18:48,330
ties individualism and somewhat ignores

311
00:18:53,450 --> 00:18:50,550
the divine spark which is historically

312
00:18:55,960 --> 00:18:53,460
kind of been the intellectual fertile

313
00:19:02,660 --> 00:18:55,970
ground for Christianity and in some way

314
00:19:07,280 --> 00:19:02,670
heretics as well indeed I full agreement

315
00:19:11,540 --> 00:19:07,290
with what you have mentioned I would say

316
00:19:16,760 --> 00:19:11,550
that every significant religious and

317
00:19:23,290 --> 00:19:16,770
spiritual system since the participation

318
00:19:28,550 --> 00:19:23,300
of the individual in a broader reality

319
00:19:32,630 --> 00:19:28,560
with far from oppression contradicted or

320
00:19:40,030 --> 00:19:32,640
negating the individuality of the

321
00:19:51,290 --> 00:19:43,670
universalism in other words

322
00:19:56,480 --> 00:19:51,300
by considering the individual not merely

323
00:20:00,100 --> 00:19:56,490
as an individual per se and instead

324
00:20:07,100 --> 00:20:00,110
considering the individual as a

325
00:20:10,840 --> 00:20:07,110
potential at least per taker of an

326
00:20:14,630 --> 00:20:10,850
ontological reality of universal values

327
00:20:21,410 --> 00:20:14,640
the good in itself which we often call

328
00:20:26,680 --> 00:20:21,420
God in religious terms one can endow the

329
00:20:31,000 --> 00:20:26,690
individual with a transcendent

330
00:20:35,930 --> 00:20:31,010
significance and when the individual is

331
00:20:39,890 --> 00:20:35,940
united with rather than separated for

332
00:20:44,740 --> 00:20:39,900
it's existential Tallis ultimate purpose

333
00:20:49,580 --> 00:20:44,750
which is to become actually

334
00:20:52,580 --> 00:20:49,590
ontologically a potato of the good in

335
00:20:57,320 --> 00:20:52,590
itself which is essentially Chancellor

336
00:21:02,090 --> 00:20:57,330
Wiles and existential significance that

337
00:21:05,150 --> 00:21:02,100
simplistic modern individualism cannot

338
00:21:10,880 --> 00:21:05,160
provide and definitely cannot save God

339
00:21:14,450 --> 00:21:10,890
because simplistic modern individualism

340
00:21:18,350 --> 00:21:14,460
is based merely on conventional truths

341
00:21:22,060 --> 00:21:18,360
not on ontological truths and universal

342
00:21:31,030 --> 00:21:22,070
values and therefore in the same way

343
00:21:35,720 --> 00:21:31,040
that it claims to safeguard the value of

344
00:21:38,990 --> 00:21:35,730
the individual and it's right in the

345
00:21:45,310 --> 00:21:39,000
same way and very easily if everything

346
00:21:49,550 --> 00:21:45,320
is a matter of conventional truths can

347
00:21:52,340 --> 00:21:49,560
negate the value of the individual is in

348
00:21:55,180 --> 00:21:52,350
and its rights in the name for instance

349
00:22:03,210 --> 00:21:55,190
of historical necessity

350
00:22:10,620 --> 00:22:03,220
and therefore ultimately we need to

351
00:22:16,980 --> 00:22:10,630
endow the human being with ontological

352
00:22:20,500 --> 00:22:16,990
underpinnings that safe God wants

353
00:22:23,590 --> 00:22:20,510
individual values individual freedom I'm

354
00:22:26,980 --> 00:22:23,600
sorry and right because if individual

355
00:22:31,590 --> 00:22:26,990
freedoms and rights are merely the

356
00:22:38,040 --> 00:22:31,600
results of conventional political truths

357
00:22:42,450 --> 00:22:38,050
then they can very easily be nullified

358
00:22:46,270 --> 00:22:42,460
under certain historical circumstances

359
00:22:49,330 --> 00:22:46,280
whereas through metaphysics namely by

360
00:22:54,330 --> 00:22:49,340
endowing the value of the human being

361
00:22:57,880 --> 00:22:54,340
with metaphysical underpinnings the

362
00:23:03,870 --> 00:22:57,890
individual rights and freedoms become

363
00:23:09,730 --> 00:23:03,880
ontologically robust rather than in

364
00:23:12,340 --> 00:23:09,740
legal terms mm-hmm mm-hmm it's it's it's

365
00:23:16,570 --> 00:23:12,350
quite it's quite interesting these false

366
00:23:20,050 --> 00:23:16,580
constructs this just just from from an

367
00:23:23,080 --> 00:23:20,060
outside perspective you know looking in

368
00:23:25,990 --> 00:23:23,090
it seems like universalism is much more

369
00:23:29,260 --> 00:23:26,000
powerful consistent nominee present as

370
00:23:30,970 --> 00:23:29,270
far as being a power than the individual

371
00:23:35,190 --> 00:23:30,980
individualistic power which is

372
00:23:39,430 --> 00:23:35,200
popularized by our synthetic society

373
00:23:45,700 --> 00:23:39,440
indeed and in this case it is very

374
00:23:52,830 --> 00:23:45,710
important to clarify the difference

375
00:24:00,450 --> 00:23:57,400
generality refers to the power of

376
00:24:03,430 --> 00:24:00,460
abstraction the power of abstraction

377
00:24:08,289 --> 00:24:03,440
namely the power of syllogistic think

378
00:24:15,299 --> 00:24:08,299
the power of logic this

379
00:24:19,089 --> 00:24:15,309
the underlying principle of rationalism

380
00:24:22,919 --> 00:24:19,099
especially in its modern sense so

381
00:24:27,399 --> 00:24:22,929
according to rationalism the degree of

382
00:24:29,919 --> 00:24:27,409
generality is equivalent to the degree

383
00:24:35,229 --> 00:24:29,929
of reality and this is a very dangerous

384
00:24:40,060 --> 00:24:35,239
argument because if a general concept

385
00:24:43,899 --> 00:24:40,070
like for instance Humanity is more real

386
00:24:51,909 --> 00:24:43,909
and therefore more important than than

387
00:24:57,579 --> 00:24:51,919
being you than an institution that may

388
00:25:01,919 --> 00:24:57,589
claim and convince people that it is the

389
00:25:09,369 --> 00:25:01,929
ultimate authority on general concepts

390
00:25:13,899 --> 00:25:09,379
may even eliminate hearing me exactly on

391
00:25:16,859 --> 00:25:13,909
the principle that and the basis of the

392
00:25:20,379 --> 00:25:16,869
principle but the degree of reality is

393
00:25:23,379 --> 00:25:20,389
actually the degree of generality this

394
00:25:25,869 --> 00:25:23,389
is this is the problem with the

395
00:25:28,539 --> 00:25:25,879
principle of generality which

396
00:25:32,589 --> 00:25:28,549
underthings collectivism and

397
00:25:37,930 --> 00:25:32,599
collectivist societies on the other hand

398
00:25:41,609 --> 00:25:37,940
as we said before modern individualism

399
00:25:44,469 --> 00:25:41,619
which is underpinned by nominalism

400
00:25:48,279 --> 00:25:44,479
nominalism is the big philosophical

401
00:25:52,109 --> 00:25:48,289
school according to which general

402
00:25:55,989 --> 00:25:52,119
principles are mere names they are not

403
00:25:59,499 --> 00:25:55,999
they are not real hence the name

404
00:26:05,619 --> 00:25:59,509
nominalism we have as we mentioned

405
00:26:09,969 --> 00:26:05,629
before modern individualism which is

406
00:26:16,209 --> 00:26:09,979
under think nominalism is not the right

407
00:26:19,659 --> 00:26:16,219
and the proper answer responds to the

408
00:26:21,600 --> 00:26:19,669
principle of generality and collectivism

409
00:26:28,320 --> 00:26:21,610
I

410
00:26:32,400 --> 00:26:28,330
answer is personhood and the notion of

411
00:26:36,570 --> 00:26:32,410
universalism in contrast to the notion

412
00:26:43,110 --> 00:26:36,580
of generality universalism is a reality

413
00:26:47,400 --> 00:26:43,120
that transcends the human individual but

414
00:26:51,600 --> 00:26:47,410
in contrast to generality and abstract

415
00:26:55,799 --> 00:26:51,610
content concepts universalism can be

416
00:27:00,870 --> 00:26:55,809
anticipated by the human individual in

417
00:27:04,070 --> 00:27:00,880
other words the psychic space the

418
00:27:09,900 --> 00:27:04,080
consciousness if you will of the human

419
00:27:15,200 --> 00:27:09,910
individual can be broadened can expand

420
00:27:23,030 --> 00:27:15,210
in order to contain and accommodate and

421
00:27:27,450 --> 00:27:23,040
bear universality this is the secret of

422
00:27:33,230 --> 00:27:27,460
personhood in terms of ontology that the

423
00:27:37,919 --> 00:27:33,240
individual can become a courier of

424
00:27:40,710 --> 00:27:37,929
universality instead of merely carrying

425
00:27:44,310 --> 00:27:40,720
only its individuality

426
00:27:47,460 --> 00:27:44,320
it's either it definitely seems as if

427
00:27:51,780 --> 00:27:47,470
it's a bit of a trick that's being

428
00:27:54,330 --> 00:27:51,790
pulled on the general population in that

429
00:27:56,549 --> 00:27:54,340
it seems as if we are stripped of our

430
00:28:01,789 --> 00:27:56,559
power by being comfortable and glorified

431
00:28:05,870 --> 00:28:01,799
at our based reality and it seems like

432
00:28:11,310 --> 00:28:05,880
this generality is is this a

433
00:28:15,890 --> 00:28:11,320
manipulation I think so because the

434
00:28:20,580 --> 00:28:15,900
principle of generality indeed underpin

435
00:28:23,880 --> 00:28:20,590
authoritarianism because the rationalism

436
00:28:28,680 --> 00:28:23,890
may in especially when logical

437
00:28:33,870 --> 00:28:28,690
structures assume the role of ultimate

438
00:28:35,800 --> 00:28:33,880
reality then the authorities the

439
00:28:42,340 --> 00:28:35,810
ultimate of

440
00:28:47,970 --> 00:28:42,350
on those logical structures acquired the

441
00:28:53,440 --> 00:28:47,980
right and the authority to determine

442
00:28:59,950 --> 00:28:53,450
everyone's value and right on the basis

443
00:29:04,350 --> 00:28:59,960
of their privilege to be the ultimate

444
00:29:09,130 --> 00:29:04,360
authority and general principles because

445
00:29:13,960 --> 00:29:09,140
generality is something like rules the

446
00:29:18,820 --> 00:29:13,970
individual from the outside and from a

447
00:29:22,360 --> 00:29:18,830
boat where universality is something

448
00:29:27,010 --> 00:29:22,370
that transcends the individual but

449
00:29:30,010 --> 00:29:27,020
something that can be participated by

450
00:29:32,380 --> 00:29:30,020
the individual it's like for instance

451
00:29:37,480 --> 00:29:32,390
what you mentioned about the divine

452
00:29:40,630 --> 00:29:37,490
spark within the individual or the

453
00:29:45,730 --> 00:29:40,640
divine grace or God's uncreated grace

454
00:29:51,690 --> 00:29:45,740
all these twenty theological and

455
00:29:57,370 --> 00:29:51,700
philosophical terms imply that the

456
00:30:02,230 --> 00:29:57,380
ultimate reality can indeed be present

457
00:30:08,100 --> 00:30:02,240
within the human being that's liberating

458
00:30:14,320 --> 00:30:08,110
the individual from both in the outer

459
00:30:18,910 --> 00:30:14,330
sources of oppression and therefore yes

460
00:30:25,290 --> 00:30:18,920
I totally agree with what you mentioned

461
00:30:32,230 --> 00:30:25,300
before there is a an issue of

462
00:30:35,880 --> 00:30:32,240
manipulation underlying the confusion

463
00:30:38,940 --> 00:30:35,890
between generality and universality

464
00:30:45,450 --> 00:30:38,950
generality is something that always

465
00:30:48,520 --> 00:30:45,460
implies a rule from above whereas

466
00:30:55,230 --> 00:30:48,530
universality is something that

467
00:31:00,340 --> 00:30:55,240
imply that the individual can indeed

468
00:31:06,550 --> 00:31:00,350
hold and bear the universal within one's

469
00:31:09,730 --> 00:31:06,560
self mm-hmm it seems that and I

470
00:31:12,760 --> 00:31:09,740
absolutely was fascinated by the idea of

471
00:31:16,120 --> 00:31:12,770
God's uncreated grace I don't know why

472
00:31:20,080 --> 00:31:16,130
this to me appeared sort of like a sock

473
00:31:24,160 --> 00:31:20,090
puppet without a hand in it and we are

474
00:31:27,450 --> 00:31:24,170
being told that we should glorify

475
00:31:31,480 --> 00:31:27,460
ourselves or the sock let's say at least

476
00:31:34,480 --> 00:31:31,490
denying power plant that we are able to

477
00:31:38,670 --> 00:31:34,490
tap into and I wonder could it be that

478
00:31:41,290 --> 00:31:38,680
the grasp of the dark path elite is

479
00:31:43,780 --> 00:31:41,300
literally if you're if you're freeing up

480
00:31:48,390 --> 00:31:43,790
that much power if you convince someone

481
00:31:51,070 --> 00:31:48,400
seems like our our value is actually

482
00:31:54,910 --> 00:31:51,080
manipulated when it's glorified when

483
00:31:57,180 --> 00:31:54,920
when the ego is is tickled on its

484
00:32:02,770 --> 00:31:57,190
underbelly and told how important it is

485
00:32:04,540 --> 00:32:02,780
it decides to completely negate the

486
00:32:07,720 --> 00:32:04,550
reality of where it came from or at

487
00:32:09,970 --> 00:32:07,730
least the universality is that is that

488
00:32:12,610 --> 00:32:09,980
am I am i off or is that I don't know

489
00:32:14,680 --> 00:32:12,620
why that that that God's uncreated grace

490
00:32:17,380 --> 00:32:14,690
that you mentioned it really had an

491
00:32:21,760 --> 00:32:17,390
effect on me because it shows that there

492
00:32:24,790 --> 00:32:21,770
is power out there for us to utilize but

493
00:32:26,980 --> 00:32:24,800
many individuals and no pun intended

494
00:32:29,980 --> 00:32:26,990
using metanor of that name but many

495
00:32:32,830 --> 00:32:29,990
individuals decide to negate that

496
00:32:34,930 --> 00:32:32,840
completely and yet on the other hand you

497
00:32:38,020 --> 00:32:34,940
find out later that they are very

498
00:32:41,080 --> 00:32:38,030
involved and it brings to mind these

499
00:32:44,140 --> 00:32:41,090
scandals with the elite the Epstein saga

500
00:32:46,740 --> 00:32:44,150
the Weinstein saga they it seems that

501
00:32:51,670 --> 00:32:46,750
not only does absolute power breed

502
00:32:54,970 --> 00:32:51,680
absolute darkness but it corrupts

503
00:32:58,510 --> 00:32:54,980
absolutely and this corruption or this

504
00:33:01,850 --> 00:32:58,520
darkness is really just an erasure of

505
00:33:05,900 --> 00:33:01,860
our light it seems and

506
00:33:08,480 --> 00:33:05,910
and I I don't know if I'm reading too

507
00:33:11,630 --> 00:33:08,490
much into this but I wonder if this has

508
00:33:14,060 --> 00:33:11,640
in it you would know how this involves

509
00:33:15,620 --> 00:33:14,070
politics and and how it kind of seeps

510
00:33:18,799 --> 00:33:15,630
through the cracks into our political

511
00:33:21,980 --> 00:33:18,809
system which is really governing us and

512
00:33:24,730 --> 00:33:21,990
and as you said dr. Laos I'm fascinated

513
00:33:27,650 --> 00:33:24,740
by the fact that we have completely been

514
00:33:33,370 --> 00:33:27,660
put into boxes and categories as you

515
00:33:36,169 --> 00:33:33,380
said due to our wealth our our reach our

516
00:33:37,730 --> 00:33:36,179
I mean everyone has a credit score you

517
00:33:39,710 --> 00:33:37,740
don't even need to know the person just

518
00:33:41,480 --> 00:33:39,720
look at their credit score you don't you

519
00:33:44,510 --> 00:33:41,490
don't need to know the person and and

520
00:33:46,730 --> 00:33:44,520
and this this is very common in today's

521
00:33:48,560 --> 00:33:46,740
society you have a credit score you have

522
00:33:52,280 --> 00:33:48,570
to do with you know what you look at

523
00:33:56,090 --> 00:33:52,290
online where your true spiritualism may

524
00:33:58,669 --> 00:33:56,100
be secrets are ignored the secrets of it

525
00:34:01,430 --> 00:33:58,679
seems our life really in general

526
00:34:04,640 --> 00:34:01,440
something that is a historically has

527
00:34:08,240 --> 00:34:04,650
been present it seems like it's being

528
00:34:12,550 --> 00:34:08,250
stripped away in this new era this new

529
00:34:17,300 --> 00:34:12,560
very turbulent and challenging time I

530
00:34:23,389 --> 00:34:17,310
agree with you we got in everything you

531
00:34:29,080 --> 00:34:23,399
have said Michael sell-off in 11th

532
00:34:32,210 --> 00:34:29,090
century AD Byzantine Tacitus and

533
00:34:36,379 --> 00:34:32,220
neo-platonists philosopher who can

534
00:34:44,480 --> 00:34:36,389
sweeten extensively on the nature of

535
00:34:47,720 --> 00:34:44,490
God's uncreated light and he describes a

536
00:34:51,409 --> 00:34:47,730
relation between God's activity and

537
00:34:58,310 --> 00:34:51,419
humanity's activity more or less as

538
00:35:02,599 --> 00:34:58,320
follows but we do not always participate

539
00:35:05,200 --> 00:35:02,609
in God even though he is active because

540
00:35:10,390 --> 00:35:05,210
of our lack of effectiveness health

541
00:35:11,720 --> 00:35:10,400
participation as well as the Sun at

542
00:35:14,560 --> 00:35:11,730
midnight

543
00:35:17,380 --> 00:35:14,570
always shining and not only honest

544
00:35:21,460 --> 00:35:17,390
Belov gazing at it except those who have

545
00:35:25,180 --> 00:35:21,470
healthy eyes in the same way not

546
00:35:29,740 --> 00:35:25,190
everyone is capable of participating in

547
00:35:32,080 --> 00:35:29,750
those uncreated energies even if she

548
00:35:37,780 --> 00:35:32,090
deploys even if one day fluids the

549
00:35:41,020 --> 00:35:37,790
mental life more ugly than sunlight but

550
00:35:45,370 --> 00:35:41,030
only those who have a mental ID purified

551
00:35:48,520 --> 00:35:45,380
in their soul and indeed using the

552
00:35:52,900 --> 00:35:48,530
metaphor of the Sun and its rays

553
00:35:57,880 --> 00:35:52,910
so most like all other Hasidism isn't

554
00:36:01,900 --> 00:35:57,890
high mystics and argue that argue that a

555
00:36:07,590 --> 00:36:01,910
human being can see the Rays or energies

556
00:36:14,970 --> 00:36:07,600
of God which disclose don't motive being

557
00:36:18,990 --> 00:36:14,980
through an experience of I could say

558
00:36:26,080 --> 00:36:19,000
illuminated intuition which is not

559
00:36:34,800 --> 00:36:26,090
cultural logical but transfer article if

560
00:36:41,170 --> 00:36:37,600
investigating the ontological attention

561
00:36:44,340 --> 00:36:41,180
of the human being is a key issue both

562
00:36:49,690 --> 00:36:44,350
for philosophical anthropology and

563
00:36:56,530 --> 00:36:49,700
politics and elite ology because the way

564
00:37:00,420 --> 00:36:56,540
one thinks about the deity and the

565
00:37:05,310 --> 00:37:00,430
ontological potential of the human being

566
00:37:10,690 --> 00:37:05,320
determines both one's existential

567
00:37:19,440 --> 00:37:10,700
horizons and values and one's political

568
00:37:24,160 --> 00:37:19,450
third and political behavior if I may

569
00:37:28,799 --> 00:37:24,170
raise and bring to our discussion for

570
00:37:32,640 --> 00:37:31,120
cremation which we didn't very

571
00:37:40,349 --> 00:37:32,650
controversial

572
00:37:47,729 --> 00:37:40,359
I would like to relate our discussion

573
00:37:50,529 --> 00:37:47,739
with the notion of symbolic building and

574
00:37:55,779 --> 00:37:50,539
this is what I find useful in

575
00:38:03,809 --> 00:37:55,789
Freemasonry which is something not

576
00:38:12,279 --> 00:38:03,819
always realized even by the Freemasons

577
00:38:18,099 --> 00:38:12,289
in its broadest sense what we call

578
00:38:20,349 --> 00:38:18,109
symbolic or speculative masonry is an

579
00:38:24,759 --> 00:38:20,359
initiative a organization that uses

580
00:38:28,959 --> 00:38:24,769
symbols and allegories related to

581
00:38:33,039 --> 00:38:28,969
operative masonry in order to teach

582
00:38:37,089 --> 00:38:33,049
morality and transmit moral courage to

583
00:38:43,650 --> 00:38:37,099
draw the five philosophical ideas and to

584
00:38:48,160 --> 00:38:43,660
forge return on relations however beyond

585
00:38:51,099 --> 00:38:48,170
this general definition of symbolic

586
00:38:58,620 --> 00:38:51,109
masonry particular body of symbolic

587
00:39:09,969 --> 00:39:03,150
therefore there are indeed different

588
00:39:12,910 --> 00:39:09,979
mason ways I could say that like the

589
00:39:16,089 --> 00:39:12,920
market of construction companies which

590
00:39:18,640 --> 00:39:16,099
is plural istic and competitive the

591
00:39:21,910 --> 00:39:18,650
market of symbolic construction

592
00:39:24,519 --> 00:39:21,920
companies no lieu of symbolic Masonic

593
00:39:28,359 --> 00:39:24,529
orders it's plural istic and competitive

594
00:39:35,729 --> 00:39:28,369
- and I want to relate this issue with

595
00:39:38,229 --> 00:39:35,739
what you said before in general

596
00:39:40,650 --> 00:39:38,239
Freemasonry teaches lessons about

597
00:39:43,920 --> 00:39:40,660
building a better human being with

598
00:39:48,319 --> 00:39:43,930
the better society through simples and

599
00:39:51,650 --> 00:39:48,329
narratives inspired by the Bible and

600
00:40:00,569 --> 00:39:51,660
ancient and medieval operated masonry

601
00:40:05,579 --> 00:40:00,579
but I could say that there are what we

602
00:40:10,400 --> 00:40:05,589
might call alienated Masonic

603
00:40:15,870 --> 00:40:10,410
institutions like political institutions

604
00:40:20,760 --> 00:40:15,880
which they tempt which lead to extend to

605
00:40:23,010 --> 00:40:20,770
be obsequious to particular profane

606
00:40:25,770 --> 00:40:23,020
power allegories and profane

607
00:40:29,870 --> 00:40:25,780
institutions and therefore they

608
00:40:34,170 --> 00:40:29,880
ultimately transform Freemasonry into a

609
00:40:39,299 --> 00:40:34,180
pro stablishment boudoir

610
00:40:41,480 --> 00:40:39,309
kochak ethical school imbued with the

611
00:40:44,880 --> 00:40:41,490
particular ethos and the particular

612
00:40:47,279 --> 00:40:44,890
interests of the particular elites that

613
00:40:51,420 --> 00:40:47,289
oversee and manage particular Masonic

614
00:40:54,870 --> 00:40:51,430
institutions in different countries this

615
00:40:57,049 --> 00:40:54,880
is why as I said before there are

616
00:41:00,240 --> 00:40:57,059
different there are indeed different

617
00:41:04,230 --> 00:41:00,250
masonries around the world and at this

618
00:41:14,309 --> 00:41:04,240
point I would like especially to to make

619
00:41:18,690 --> 00:41:14,319
a small revelation if I'm a unit many

620
00:41:22,349 --> 00:41:18,700
people are excited about for instance

621
00:41:25,010 --> 00:41:22,359
certain aspects of Freemasonry like like

622
00:41:32,089 --> 00:41:25,020
for instance the 33rd degree of the

623
00:41:38,670 --> 00:41:36,569
if you give this few minutes to clarify

624
00:41:39,359 --> 00:41:38,680
something about this related to what you

625
00:41:43,230 --> 00:41:39,369
said before

626
00:41:49,260 --> 00:41:43,240
yes absolutely the ohmic masonry there

627
00:41:54,609 --> 00:41:49,270
is a didactic meet the remains of Jarama

628
00:42:00,660 --> 00:41:54,619
bill who is the symbolic are

629
00:42:10,019 --> 00:42:06,009
hirama piece is mentioned in the Bible

630
00:42:13,289 --> 00:42:10,029
in first Kings but in the context of

631
00:42:20,009 --> 00:42:13,299
Freemasonry there is a didactic myth

632
00:42:25,150 --> 00:42:20,019
mentioning that Kurama beef was

633
00:42:33,579 --> 00:42:25,160
fascinated by three unworthy fellow

634
00:42:38,160 --> 00:42:33,589
Crocs who wanted to acquire the secrets

635
00:42:44,650 --> 00:42:38,170
of the masturbation in an irregular way

636
00:42:47,440 --> 00:42:44,660
however the meaning of this didactic

637
00:42:52,650 --> 00:42:47,450
myth is that

638
00:42:59,559 --> 00:42:52,660
hirama beef is the principle of spirit

639
00:43:03,579 --> 00:42:59,569
which guides humanity if humanity

640
00:43:10,359 --> 00:43:03,589
intends to be guided by the spirit of

641
00:43:14,710 --> 00:43:10,369
course to build a spiritual temple which

642
00:43:19,779 --> 00:43:14,720
is a simple oven better humanity within

643
00:43:23,979 --> 00:43:19,789
a better society and one has to wait

644
00:43:29,039 --> 00:43:23,989
until the 33rd degree in order to

645
00:43:36,279 --> 00:43:29,049
realize in it and be explicitly informed

646
00:43:39,700 --> 00:43:36,289
but the three assassins who assassinated

647
00:43:48,729 --> 00:43:39,710
see Rama beef namely the principle of

648
00:43:53,920 --> 00:43:48,739
spirituality within humanity are three

649
00:44:00,999 --> 00:43:53,930
very well-known forces the three

650
00:44:04,989 --> 00:44:01,009
assassins are the distorted notion over

651
00:44:07,870 --> 00:44:04,999
law the distorted notion of material

652
00:44:15,960 --> 00:44:07,880
possessions and the distorted

653
00:44:20,740 --> 00:44:15,970
of religion meaning that the distortion

654
00:44:24,279 --> 00:44:20,750
of religion by particular forces the

655
00:44:28,890 --> 00:44:24,289
distorted notion of law and legitimacy

656
00:44:33,309 --> 00:44:28,900
by particular forces and the distorted

657
00:44:36,999 --> 00:44:33,319
notion of material possessions by

658
00:44:46,900 --> 00:44:37,009
particular forces are the ultimate

659
00:44:54,069 --> 00:44:46,910
causes of humanities in ability to

660
00:44:56,890 --> 00:44:54,079
elevate itself and its institutions to

661
00:45:03,039 --> 00:44:56,900
the level that it can potentially

662
00:45:08,019 --> 00:45:03,049
elevate them and this is totally in

663
00:45:12,839 --> 00:45:08,029
agreement as a matter of fact with Jesus

664
00:45:15,150 --> 00:45:12,849
Christ Jesus Christ teachings about law

665
00:45:19,839 --> 00:45:15,160
possession of material world and

666
00:45:22,089 --> 00:45:19,849
religion because for instance when

667
00:45:24,849 --> 00:45:22,099
Christ said that the Sabbath was made

668
00:45:29,470 --> 00:45:24,859
for man and not man for the Sabbath and

669
00:45:36,999 --> 00:45:29,480
but if he gives a new command to love

670
00:45:39,940 --> 00:45:37,009
one another and when Christ says that it

671
00:45:45,490 --> 00:45:39,950
is hard for a rich man to enter into the

672
00:45:54,700 --> 00:45:45,500
kingdom of heaven and when Christ said

673
00:46:07,079 --> 00:45:54,710
that you are God as he said as we read

674
00:46:11,849 --> 00:46:07,089
in John and 34 we realized that the Jews

675
00:46:18,190 --> 00:46:11,859
the of humanity's problems is

676
00:46:19,870 --> 00:46:18,200
essentially spiritual and that is why as

677
00:46:22,880 --> 00:46:19,880
I

678
00:46:25,870 --> 00:46:22,890
mentioned in the beginning of our

679
00:46:36,019 --> 00:46:31,759
usually most occasions the intricacies

680
00:46:39,140 --> 00:46:36,029
of my ears and mentalities are more

681
00:46:42,289 --> 00:46:39,150
complicated and indeed more important

682
00:46:47,029 --> 00:46:42,299
funding than the intricacies of politics

683
00:46:54,349 --> 00:46:47,039
themselves because ultimately politics

684
00:46:56,959 --> 00:46:54,359
is a reflection of the spiritual and the

685
00:47:01,670 --> 00:46:56,969
Phoenix and the underlying mentalities

686
00:47:05,959 --> 00:47:01,680
of political actors and therefore we

687
00:47:12,219 --> 00:47:05,969
have to delve into the very foundations

688
00:47:17,299 --> 00:47:12,229
of the institutions of our society in

689
00:47:21,589 --> 00:47:17,309
order to think in order to fix

690
00:47:25,009 --> 00:47:21,599
substantial solutions to the major

691
00:47:30,979 --> 00:47:25,019
problems of humanity and what I am this

692
00:47:34,789 --> 00:47:30,989
is an attempt and the goal to which I

693
00:47:38,660 --> 00:47:34,799
try to make a contribution in a very

694
00:47:43,430 --> 00:47:38,670
systematic and philosophically rigorous

695
00:47:46,579 --> 00:47:43,440
way in my book the meaning of being

696
00:47:49,670 --> 00:47:46,589
Illuminati and in my book from ethics

697
00:47:53,569 --> 00:47:49,680
geology which you mentioned earlier yes

698
00:47:56,259 --> 00:47:53,579
it's it's very interesting how that

699
00:48:00,890 --> 00:47:56,269
value it seems to transfer over into

700
00:48:02,450 --> 00:48:00,900
politics quite quite the reality is you

701
00:48:05,690 --> 00:48:02,460
know I guess it's just proximity to

702
00:48:10,150 --> 00:48:05,700
those two states but I I also wanted to

703
00:48:12,620 --> 00:48:10,160
ask you before I forget these these same

704
00:48:16,640 --> 00:48:12,630
call them the black hats and the white

705
00:48:18,950 --> 00:48:16,650
hats in modern politics and how if at

706
00:48:21,410 --> 00:48:18,960
all they are connected to the white

707
00:48:27,979 --> 00:48:21,420
brotherhood and the black brotherhood if

708
00:48:32,840 --> 00:48:27,989
at all this is a very important question

709
00:48:38,180 --> 00:48:32,850
and I have dedicated

710
00:48:40,400 --> 00:48:38,190
many pages to eat in my book the meaning

711
00:48:49,100 --> 00:48:40,410
of being in loominatee we're in chapter

712
00:48:58,100 --> 00:48:49,110
3 I study what is the meaning and the

713
00:49:00,950 --> 00:48:58,110
significance of the term white

714
00:49:06,940 --> 00:49:00,960
Brotherhood and black Brotherhood which

715
00:49:11,950 --> 00:49:06,950
are two symbolic terms but they cover

716
00:49:17,390 --> 00:49:11,960
very important historical and political

717
00:49:20,720 --> 00:49:17,400
facts so this is a very nice and very

718
00:49:25,100 --> 00:49:20,730
thought-provoking issue I'll try to

719
00:49:28,760 --> 00:49:25,110
summarize it as much as possible in the

720
00:49:31,940 --> 00:49:28,770
context of our discussion first of all I

721
00:49:38,960 --> 00:49:31,950
would like to say that indeed in the

722
00:49:42,650 --> 00:49:38,970
modern era the history the history of

723
00:49:46,030 --> 00:49:42,660
secret societies and the political life

724
00:49:48,800 --> 00:49:46,040
is inextricably linked to the

725
00:49:51,290 --> 00:49:48,810
competition between two powerful global

726
00:49:57,080 --> 00:49:51,300
actions the so called white Brotherhood

727
00:50:01,130 --> 00:49:57,090
and the sort of black rabbit the black

728
00:50:05,260 --> 00:50:01,140
Brotherhood consists of the traditional

729
00:50:08,330 --> 00:50:05,270
feudal elites the traditional nobility

730
00:50:09,950 --> 00:50:08,340
conservative religious orders such as

731
00:50:12,760 --> 00:50:09,960
the author's daily and the Knights of

732
00:50:17,000 --> 00:50:12,770
Malta highlights Roman Catholic

733
00:50:20,560 --> 00:50:17,010
organizations set out the dignity

734
00:50:24,500 --> 00:50:20,570
humanik Institute founded by Benjamin

735
00:50:27,740 --> 00:50:24,510
Hahnville Fri Forman Catholic activists

736
00:50:31,460 --> 00:50:27,750
supported by Monsignor chances Sir

737
00:50:34,120 --> 00:50:31,470
Walter and the mentalist Christian

738
00:50:36,710 --> 00:50:34,130
evangelical organizations usually

739
00:50:39,830 --> 00:50:36,720
assimilated into the American

740
00:50:44,320 --> 00:50:39,840
evangelical right and alive to right

741
00:50:45,530 --> 00:50:44,330
wing Zionism and such occult groups as

742
00:50:48,140 --> 00:50:45,540
some

743
00:50:51,440 --> 00:50:48,150
little McGregor mothers Hermetic order

744
00:50:54,680 --> 00:50:51,450
of the Golden Dome and Hubbard

745
00:50:58,940 --> 00:50:54,690
Scientology in general the black

746
00:51:03,290 --> 00:50:58,950
Brotherhood supports various forms of

747
00:51:06,320 --> 00:51:03,300
nationalism the rule of strong state in

748
00:51:09,350 --> 00:51:06,330
the sense of hegelian ISM Berry's

749
00:51:12,530 --> 00:51:09,360
formalistic and superstitious approaches

750
00:51:15,620 --> 00:51:12,540
to religion various forms of racism and

751
00:51:18,560 --> 00:51:15,630
usually the medieval scholastics legacy

752
00:51:22,900 --> 00:51:18,570
of rationalist authoritarianism all

753
00:51:25,790 --> 00:51:22,910
these are issues and concepts that I

754
00:51:27,680 --> 00:51:25,800
systematically investigate and analyze

755
00:51:30,170 --> 00:51:27,690
in my book the meaning of being in the

756
00:51:33,220 --> 00:51:30,180
black on the other hand the white

757
00:51:35,660 --> 00:51:33,230
Brotherhood consists of an

758
00:51:39,110 --> 00:51:35,670
internationalist financial and

759
00:51:42,100 --> 00:51:39,120
mercantile elite liberal religious

760
00:51:46,130 --> 00:51:42,110
orders such as the Society of Jesus

761
00:51:48,770 --> 00:51:46,140
living a socio-political networks such

762
00:51:52,400 --> 00:51:48,780
as the Open Society Foundations

763
00:51:54,620 --> 00:51:52,410
and such occult groups Lavazza

764
00:51:57,530 --> 00:51:54,630
Theosophical society and Aleister

765
00:52:00,290 --> 00:51:57,540
Crowley's branch of the OTO in his order

766
00:52:02,990 --> 00:52:00,300
of the Argentine master the white

767
00:52:08,060 --> 00:52:03,000
Brotherhood supports liberal globalism

768
00:52:10,760 --> 00:52:08,070
the liberalisation of society a gnostic

769
00:52:13,480 --> 00:52:10,770
legacy of religious syncretism various

770
00:52:16,760 --> 00:52:13,490
forms of secularism radical

771
00:52:20,630 --> 00:52:16,770
individualistic volunteerism and various

772
00:52:26,020 --> 00:52:20,640
forms of scientific Illuminism we link

773
00:52:29,270 --> 00:52:26,030
these two groups we can find important

774
00:52:31,970 --> 00:52:29,280
positive and negative creative and

775
00:52:37,010 --> 00:52:31,980
destructive aspects operation at the

776
00:52:40,270 --> 00:52:37,020
same time I believe that they have

777
00:52:43,450 --> 00:52:40,280
played both positive and negative

778
00:52:47,150 --> 00:52:43,460
historical roles as every major

779
00:52:51,740 --> 00:52:47,160
historical institution but I strongly

780
00:52:53,140 --> 00:52:51,750
believe that the contemporary stage of

781
00:53:01,140 --> 00:52:53,150
humanity

782
00:53:07,600 --> 00:53:04,750
capable of transcending the dichotomy

783
00:53:12,250 --> 00:53:07,610
between black predicted in the white

784
00:53:17,850 --> 00:53:12,260
brotherhood and indeed through my

785
00:53:24,310 --> 00:53:17,860
research work I invite my readers

786
00:53:28,450 --> 00:53:24,320
fellows and associates to investigate

787
00:53:36,640 --> 00:53:28,460
this historical opportunity option and

788
00:53:43,200 --> 00:53:36,650
option and indeed to pursue a third way

789
00:53:47,080 --> 00:53:43,210
of the Terrorism beyond those two

790
00:53:49,960 --> 00:53:47,090
traditions with all its positive and

791
00:53:52,240 --> 00:53:49,970
negative aspects especially for the

792
00:53:55,870 --> 00:53:52,250
contemporary world and the contemporary

793
00:53:59,740 --> 00:53:55,880
challenges and the contemporary level of

794
00:54:05,230 --> 00:53:59,750
anthropological development in this

795
00:54:08,620 --> 00:54:05,240
context I try to investigate what I call

796
00:54:14,260 --> 00:54:08,630
Third Way esotericism mainly cetera see

797
00:54:19,930 --> 00:54:14,270
them beyond the black rabbeted and the

798
00:54:24,670 --> 00:54:19,940
white brotherhood through a research

799
00:54:31,290 --> 00:54:24,680
program which I call or Illuminism using

800
00:54:35,850 --> 00:54:31,300
the term the German term or which means

801
00:54:42,460 --> 00:54:35,860
something which is foundational or basic

802
00:54:43,350 --> 00:54:42,470
in order to differentiate other notions

803
00:54:48,520 --> 00:54:43,360
of

804
00:54:51,250 --> 00:54:48,530
Illuminism and especially the historical

805
00:54:54,070 --> 00:54:51,260
order the Bavarian Illuminati of course

806
00:54:59,710 --> 00:54:54,080
which was a very particular and local

807
00:55:05,950 --> 00:54:59,720
phenomenon and therefore I believe that

808
00:55:06,910 --> 00:55:05,960
we have not only the historical

809
00:55:09,309 --> 00:55:06,920
opportunity

810
00:55:14,819 --> 00:55:09,319
but also I could dare to say the

811
00:55:17,859 --> 00:55:14,829
historical beauty to rediscover and

812
00:55:24,430 --> 00:55:17,869
recontextualize the notion of

813
00:55:31,170 --> 00:55:24,440
illumination its most foundational level

814
00:55:36,609 --> 00:55:31,180
in order to potentially officiate a

815
00:55:41,109 --> 00:55:36,619
research problem that can be universally

816
00:55:48,309 --> 00:55:41,119
significant and it is within this

817
00:55:51,400 --> 00:55:48,319
context that I propose the use of the

818
00:55:55,530 --> 00:55:51,410
notion of personhood in international

819
00:55:58,420 --> 00:55:55,540
politics in international politics

820
00:56:03,520 --> 00:55:58,430
personhood means that all international

821
00:56:06,609 --> 00:56:03,530
political actors must be but be free to

822
00:56:08,950 --> 00:56:06,619
experience and maintain their

823
00:56:12,099 --> 00:56:08,960
existential other Ness

824
00:56:14,920 --> 00:56:12,109
that is their particular login but

825
00:56:17,799 --> 00:56:14,930
simultaneously they must be aware that

826
00:56:21,150 --> 00:56:17,809
they are ontologically dependent on the

827
00:56:25,030 --> 00:56:21,160
truth and and fundamental significance

828
00:56:27,400 --> 00:56:25,040
what we call values that transcend them

829
00:56:30,190 --> 00:56:27,410
and therefore they must have a strong

830
00:56:32,849 --> 00:56:30,200
sense of moral responsibility towards

831
00:56:35,680 --> 00:56:32,859
the entire humanity and the

832
00:56:38,620 --> 00:56:35,690
international system must operate as a

833
00:56:41,620 --> 00:56:38,630
free and fair market in the sense of the

834
00:56:47,339 --> 00:56:41,630
free social space of different blogging

835
00:56:50,170 --> 00:56:47,349
and indeed the aforementioned

836
00:56:53,410 --> 00:56:50,180
personalistic approach to international

837
00:56:57,460 --> 00:56:53,420
politics which treats the international

838
00:57:01,089 --> 00:56:57,470
political actors as persons safeguards

839
00:57:04,329 --> 00:57:01,099
the spiritual freedom and the sociality

840
00:57:07,150 --> 00:57:04,339
of the human soul both at the level of

841
00:57:10,569 --> 00:57:07,160
the human individual and at the level of

842
00:57:15,210 --> 00:57:10,579
the nation-state I would like to mention

843
00:57:18,039 --> 00:57:15,220
for instance that modern cosmopolitanism

844
00:57:19,540 --> 00:57:18,049
originally derived from Immanuel Kant

845
00:57:23,260 --> 00:57:19,550
Jeremy Bentham

846
00:57:26,500 --> 00:57:23,270
and Karl Marx undermines the spiritual

847
00:57:28,290 --> 00:57:26,510
freedom and the existential other nosov

848
00:57:31,020 --> 00:57:28,300
collective entities such as

849
00:57:34,390 --> 00:57:31,030
nation-states and religion original

850
00:57:36,820 --> 00:57:34,400
civilization and it uses the theory of

851
00:57:39,760 --> 00:57:36,830
individual rights in a way that

852
00:57:41,950 --> 00:57:39,770
essentially nullifies spiritually

853
00:57:46,470 --> 00:57:41,960
significant collective identities

854
00:57:50,050 --> 00:57:46,480
primarily cultures on the other hand

855
00:57:52,530 --> 00:57:50,060
modern communitarianism originally

856
00:57:57,210 --> 00:57:52,540
derived from jean-jacques rousseau

857
00:58:00,600 --> 00:57:57,220
johann gottfried herder and GERD Hegel

858
00:58:03,910 --> 00:58:00,610
undermines the sociality of humanity and

859
00:58:07,300 --> 00:58:03,920
it uses the notion of national

860
00:58:10,270 --> 00:58:07,310
sovereignty and collective identity in a

861
00:58:14,380 --> 00:58:10,280
way that essentially nullified the sense

862
00:58:16,630 --> 00:58:14,390
of personal moral responsibility and the

863
00:58:19,260 --> 00:58:16,640
sensitivity to humanity

864
00:58:25,600 --> 00:58:19,270
that must guide every civilized

865
00:58:30,580 --> 00:58:25,610
international political actor both

866
00:58:33,280 --> 00:58:30,590
modern cosmopolitanism which entertains

867
00:58:37,320 --> 00:58:33,290
the regime of neoliberal globalization

868
00:58:41,350 --> 00:58:37,330
that was established in the 1990s and

869
00:58:44,350 --> 00:58:41,360
modern communitarianism which and the

870
00:58:47,620 --> 00:58:44,360
things the rise of nationalism option

871
00:58:51,010 --> 00:58:47,630
ISM and meal or crypto fascism at the

872
00:58:52,870 --> 00:58:51,020
dawn of the 21st century as the revolt

873
00:58:56,020 --> 00:58:52,880
against the established system of

874
00:58:59,440 --> 00:58:56,030
globalization are flawed and creates

875
00:59:05,880 --> 00:58:59,450
more problems than they solve that's why

876
00:59:14,700 --> 00:59:10,450
applying the notion of personhood in the

877
00:59:21,190 --> 00:59:14,710
sphere of international politics and

878
00:59:29,050 --> 00:59:21,200
this I believe we have to consider is

879
00:59:33,580 --> 00:59:29,060
humanity and at this stage in the

880
00:59:38,410 --> 00:59:33,590
context of which it should

881
00:59:41,800 --> 00:59:38,420
and attempt and try and systematically

882
00:59:44,470 --> 00:59:41,810
indeed try to ascend a new kind of

883
00:59:47,590 --> 00:59:44,480
humanity who each I would call Hubble

884
00:59:50,230 --> 00:59:47,600
valorem which is a latin term that means

885
00:59:54,700 --> 00:59:50,240
human Evander's we have for instance

886
00:59:56,670 --> 00:59:54,710
Homo sapiens with with the model of wife

887
00:59:59,650 --> 00:59:56,680
of available

888
01:00:01,990 --> 00:59:59,660
intellectually advanced human being home

889
01:00:06,780 --> 01:00:02,000
of alone I think is what we need today

890
01:00:11,560 --> 01:00:06,790
the human of balance who denies the

891
01:00:16,510 --> 01:00:11,570
atomism of the heart and emphasizes the

892
01:00:19,090 --> 01:00:16,520
notion of personhood as I said inherent

893
01:00:22,060 --> 01:00:19,100
in the notion of personhood are both the

894
01:00:25,300 --> 01:00:22,070
notion of existential adamant and the

895
01:00:28,530 --> 01:00:25,310
notion of communion and therefore in the

896
01:00:32,550 --> 01:00:28,540
in the realm of international politics

897
01:00:36,690 --> 01:00:32,560
the notion of existential utterly

898
01:00:40,900 --> 01:00:36,700
corresponds to the notion of an

899
01:00:44,140 --> 01:00:40,910
international geopolitical who while the

900
01:00:47,560 --> 01:00:44,150
notion of Communion corresponds to the

901
01:00:54,700 --> 01:00:47,570
notion of the world society therefore we

902
01:00:57,330 --> 01:00:54,710
have to to try to combine the notion of

903
01:01:01,300 --> 01:00:57,340
international political or geopolitical

904
01:01:09,330 --> 01:01:01,310
whole and the notion of a world society

905
01:01:15,490 --> 01:01:09,340
and in this way we have to tell polarity

906
01:01:22,440 --> 01:01:15,500
while as I said before preserving and

907
01:01:26,100 --> 01:01:22,450
maintaining and supporting the notion of

908
01:01:29,800 --> 01:01:26,110
particularity but particularity within

909
01:01:32,980 --> 01:01:29,810
universality and then those and now with

910
01:01:36,130 --> 01:01:32,990
universality Oh particular

911
01:01:38,500 --> 01:01:36,140
personhood so well explained I I can't

912
01:01:40,660 --> 01:01:38,510
thank you enough for the time effort and

913
01:01:42,850 --> 01:01:40,670
work that you've invested in being just

914
01:01:45,280 --> 01:01:42,860
a beacon of light and our synthetically

915
01:01:45,910 --> 01:01:45,290
dominant false constructs that we

916
01:01:47,589 --> 01:01:45,920
encounter

917
01:01:54,089 --> 01:01:47,599
rigorously it seems like in our

918
01:01:58,780 --> 01:01:54,099
challenging modern era your books and

919
01:02:07,980 --> 01:01:58,790
places where our listeners can find you

920
01:02:15,640 --> 01:02:11,980
entitled the meaning of pain Illuminati

921
01:02:20,920 --> 01:02:15,650
which is a general theory of

922
01:02:25,900 --> 01:02:20,930
illumination and it was published this

923
01:02:30,520 --> 01:02:25,910
july july 2019 by cambridge scholars

924
01:02:33,730 --> 01:02:30,530
publishing in england so my book the

925
01:02:36,280 --> 01:02:33,740
meaning of being Illuminati can be found

926
01:02:40,020 --> 01:02:36,290
through my publisher Cambridge College

927
01:02:42,809 --> 01:02:40,030
publishing to Amazon and through other

928
01:02:48,190 --> 01:02:42,819
physical and electronic bookstores and

929
01:02:52,559 --> 01:02:48,200
my book ethics technology which is my

930
01:02:56,039 --> 01:02:52,569
work in the field of theological

931
01:03:03,450 --> 01:02:56,049
philosophy and him oesophagus theology

932
01:03:12,700 --> 01:03:03,460
was published in the United States by

933
01:03:15,430 --> 01:03:12,710
Pickwick publications in and of course

934
01:03:19,770 --> 01:03:15,440
it is available through the publisher

935
01:03:25,510 --> 01:03:23,319
physical and electronic book store my

936
01:03:28,450 --> 01:03:25,520
book the meaning of being Illuminati was

937
01:03:36,270 --> 01:03:28,460
at least this year my book missiology

938
01:03:44,280 --> 01:03:39,910
welcome everyone who wants to have a

939
01:03:51,849 --> 01:03:44,290
discussion regarding these pieces my

940
01:03:53,589 --> 01:03:51,859
website is www.pevs.com and I wish to

941
01:03:56,559 --> 01:03:53,599
thank you very much indeed for this

942
01:03:58,450 --> 01:03:56,569
discussion absolutely and there I have

943
01:03:59,660 --> 01:03:58,460
so many more questions I wanted to get

944
01:04:01,040 --> 01:03:59,670
into the order of triples

945
01:04:04,430 --> 01:04:01,050
but we'll have to save it for another

946
01:04:07,190 --> 01:04:04,440
time dr. Laos your revelatory insights

947
01:04:09,680 --> 01:04:07,200
are like a beacon of light as we trudge

948
01:04:11,540 --> 01:04:09,690
along this path to our great reward I am

949
01:04:14,330 --> 01:04:11,550
but a humble servant thank you for your

950
01:04:16,070 --> 01:04:14,340
time so many thanks and blessings thank

951
01:04:19,630 --> 01:04:16,080
you very much I'm grateful to you thank

952
01:04:23,860 --> 01:04:19,640
you very much indeed boom hello

953
01:04:27,710 --> 01:04:23,870
unreal I'm blown away

954
01:04:30,380 --> 01:04:27,720
what a hero the guy is a rock star dr.

955
01:04:32,810 --> 01:04:30,390
Nicholas Laos scholar author professor

956
01:04:34,790 --> 01:04:32,820
Grand Master one of the most decent

957
01:04:37,760 --> 01:04:34,800
gentlemen I've had the honour of talking

958
01:04:40,460 --> 01:04:37,770
to please do what you can buy his books

959
01:04:44,630 --> 01:04:40,470
check out his website and support his

960
01:04:46,520 --> 01:04:44,640
efforts as he helps humanity understand

961
01:04:51,080 --> 01:04:46,530
their purpose in this construct we live

962
01:04:55,040 --> 01:04:51,090
and pick up a copy of meth axiology and

963
01:04:59,210 --> 01:04:55,050
the meaning of being Illuminati they all

964
01:05:03,740 --> 01:04:59,220
are amazing works and his collection of

965
01:05:06,110 --> 01:05:03,750
knowledge is very substantial until next

966
01:05:07,910 --> 01:05:06,120
time guys go by and check out the hero

967
01:05:09,860 --> 01:05:07,920
paranormal website pick up some swag

968
01:05:11,810 --> 01:05:09,870
some t-shirts and hats if you want to

969
01:05:15,500 --> 01:05:11,820
make your neighbors wonder what you're

970
01:05:19,340 --> 01:05:15,510
into or um slide by a space wolf

971
01:05:21,170 --> 01:05:19,350
research shoot us a email ask what's

972
01:05:24,050 --> 01:05:21,180
going on we're getting all kinds of

973
01:05:26,600 --> 01:05:24,060
stuff out in the crazy shapeshifter

974
01:05:29,090 --> 01:05:26,610
territory that we are researching but

975
01:05:32,480 --> 01:05:29,100
more importantly let's keep our eyes to

976
01:05:41,960 --> 01:05:32,490
the skies feet on the ground but don't